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1 למותר לציין
needless to say -
2 צורכא
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
3 צורכה
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
4 צוֹרְכָא
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
5 צוֹרְכָה
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
6 חרש II
חָרַשII Pi. חֵרֵש, חֵי׳ (denom. of חֵרֵש) to deafen, make deaf. B. Kam.86a שחֵירְשוֹוכ׳ when he made him deaf without wounding him. Ib. החוֹרֵש את אביו (Ms. H. a. R. חֵרֵש); ib. 98a חֵרְשוֹ לאביו if one injured his fathers hearing; v. חֲרִישָׁה II. Kidd.24b.Sabb.109a top. יד מְחָרֶשֶׁת the unwashed hand put to the ear causes deafness. Hif. הֶחֱרִיש 1) same. B. Kam.86a להַחֲרִיש, v. חֲרִישָׁה II. 2) (b. h.) to be silent. Y.Pes.IX, end. 37a (ref. to Prov. 17:28) ואיןצ״ל חכם מַחֲרִיש and it is needless to say the same of a wise man keeping silence. (Usu. שָׁתַק. Nithpa. נִתְחָרֵש to become deaf ( and dumb). Yeb.XIV, 1; Tosef.Ter.I, 1 פיקח ונ׳ if he had been well-hearing and became etc.; v. חֵרֵש. -
7 חָרַש
חָרַשII Pi. חֵרֵש, חֵי׳ (denom. of חֵרֵש) to deafen, make deaf. B. Kam.86a שחֵירְשוֹוכ׳ when he made him deaf without wounding him. Ib. החוֹרֵש את אביו (Ms. H. a. R. חֵרֵש); ib. 98a חֵרְשוֹ לאביו if one injured his fathers hearing; v. חֲרִישָׁה II. Kidd.24b.Sabb.109a top. יד מְחָרֶשֶׁת the unwashed hand put to the ear causes deafness. Hif. הֶחֱרִיש 1) same. B. Kam.86a להַחֲרִיש, v. חֲרִישָׁה II. 2) (b. h.) to be silent. Y.Pes.IX, end. 37a (ref. to Prov. 17:28) ואיןצ״ל חכם מַחֲרִיש and it is needless to say the same of a wise man keeping silence. (Usu. שָׁתַק. Nithpa. נִתְחָרֵש to become deaf ( and dumb). Yeb.XIV, 1; Tosef.Ter.I, 1 פיקח ונ׳ if he had been well-hearing and became etc.; v. חֵרֵש. -
8 צריךְ
צָרִיךְm., צְרִיכָה f. (צָרַךְ) needing; needed; he (she, it) must. Sabb.II, 7 שלשה … צ׳ אדם לומרוכ׳ a man must order three things B. Bath. 110a הנושא אשה צ׳ שיבדוקוכ׳ he who is about to marry a woman, should investigate the character of her brothers. Ber.13a צ׳ כונה must be read with the intention to comply with the law. Ib. 14a, a. fr. ואין צ׳ לומר (abbrev. ואצ״ל, or וא״צ לומר) and needless to say, of course. Yoma 83a חולה אומר צ׳ … אינו צ׳ if the patient says that he needs food (cannot fast), and the physician says, he does not need. Ib. צ׳ אני I must have food. Tosef.Ḥag.II, 11 צְרִיכֵנִיוכ׳ I must offer it Pes.5a, a. fr. אינו צ׳ this reference to a Biblical verse is unnecessary. Y.Ḥag.II, 78a top; Snh.46a, a. e. השעה צ׳ לכך the condition of the time required such a measure; a. v. fr. צריכה (sub. שאלה, בדיקה) is questionable, is undecided. Y.Ned.IV, beg.38c לקצור צ׳ ולבצור צ׳ (not צריכא) as to harvesting and grape-cutting, it is questionable (whether he may borrow tools of one from whom he has vowed not to derive any benefit, v. הֲנָאָה).צ׳ לנקביו, v. נֶקֶב, a. צָרַךְ.Pl. צְרִיכִים, צְרִיכִין; צְרִיכוֹת, Sabb.55b, a. e. אנו צ׳. v. מוֹדָֹעִי. Ber.13a, a. fr. מצות צ׳ כונה, v. כַּוָּנָה. Keth.21b אונן צ׳ להעדוכ׳ need not testify before court (to the identity of their signature); a. v. fr.צְרִיכֵי, Shek. IV, 7 Y. ed., v. צוֹרֶךְ. -
9 צָרִיךְ
צָרִיךְm., צְרִיכָה f. (צָרַךְ) needing; needed; he (she, it) must. Sabb.II, 7 שלשה … צ׳ אדם לומרוכ׳ a man must order three things B. Bath. 110a הנושא אשה צ׳ שיבדוקוכ׳ he who is about to marry a woman, should investigate the character of her brothers. Ber.13a צ׳ כונה must be read with the intention to comply with the law. Ib. 14a, a. fr. ואין צ׳ לומר (abbrev. ואצ״ל, or וא״צ לומר) and needless to say, of course. Yoma 83a חולה אומר צ׳ … אינו צ׳ if the patient says that he needs food (cannot fast), and the physician says, he does not need. Ib. צ׳ אני I must have food. Tosef.Ḥag.II, 11 צְרִיכֵנִיוכ׳ I must offer it Pes.5a, a. fr. אינו צ׳ this reference to a Biblical verse is unnecessary. Y.Ḥag.II, 78a top; Snh.46a, a. e. השעה צ׳ לכך the condition of the time required such a measure; a. v. fr. צריכה (sub. שאלה, בדיקה) is questionable, is undecided. Y.Ned.IV, beg.38c לקצור צ׳ ולבצור צ׳ (not צריכא) as to harvesting and grape-cutting, it is questionable (whether he may borrow tools of one from whom he has vowed not to derive any benefit, v. הֲנָאָה).צ׳ לנקביו, v. נֶקֶב, a. צָרַךְ.Pl. צְרִיכִים, צְרִיכִין; צְרִיכוֹת, Sabb.55b, a. e. אנו צ׳. v. מוֹדָֹעִי. Ber.13a, a. fr. מצות צ׳ כונה, v. כַּוָּנָה. Keth.21b אונן צ׳ להעדוכ׳ need not testify before court (to the identity of their signature); a. v. fr.צְרִיכֵי, Shek. IV, 7 Y. ed., v. צוֹרֶךְ.
См. также в других словарях:
needless to say — ► needless to say of course. Main Entry: ↑needless … English terms dictionary
needless to say — needless to say, we are grateful for any and all donations Syn: of course, as one would expect, not unexpectedly, it goes without saying, obviously, naturally; informal natch … Thesaurus of popular words
needless to say — OF COURSE, as one would expect, not unexpectedly, it goes without saying, obviously, naturally; informal natch. → needless * * * needless to say phrase used for saying that something is already known or understood Needless to say, I was very… … Useful english dictionary
needless to say — it is obvious, it goes without saying Needless to say, there are many idioms in the English language … English idioms
needless to say — obviously. Needless to say, I m excited to be back … New idioms dictionary
needless to say — used for saying that something is already known or understood Needless to say, I was very upset about the whole thing … English dictionary
needless to say — of course. → needless … English new terms dictionary
needless to say — is a harmless enough expression, but it often draws attention to the fact that you really didn t need to say it … Dictionary of troublesome word
needless to say — phrasal as is self evident or to be expected … New Collegiate Dictionary
needless to say — adverb Clearly, obviously (because it is visually obvious). Reporter: So how does it feel to have won the Grand Slam? … Wiktionary
needless to say — obvious that , self evident that … English contemporary dictionary
